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New Delhi Sufi Shrine Nizamuddin India, Dargah of Hazrat Khawaja Nizamuddin Auliya (east of Delhi)
Chisty Sufi Shrine in india, Chisty Sufi Dargah in india
Hazrat Khawaja Nizamuddin Auliya, New Delhi Sufi Shrine Khawaja Nizamuddin Chishti India
INTRODUCTION
"In Allah's garden you gather roses,
Being drunk with divine mysteries:
Hazrat Mehboob-e-Elahi -- the beloved of Allah,
O, how I long for the attar of your company
Hazrat Nizamuddin Aulia (d. 1325 A.D.) represents in many ways the pinnacle of
the Chishti Order of the Sufis. Hazrat Baba Farid, his spiritual guide, said to
him on appointing him as his successor: "Be like a big tree, so that Allah's
creation, the human beings in their vast multitudes, may find rest and solace
under your shadow." This partly explains why he admitted so many (according to
some, including Barani, too many)
men into the Chishti order as his disciples.
Another reason has been clearly formulated in this way: "History, nonetheless,
bears out the wisdom of his open-ended policy . . . To far-flung areas of Uttar
Pradesh, Rajastan, Gujarat, Bihar, Bengal and the Deccan, Hazrat Nizamuddin
Aulia sent able disciples well versed in the Chishti practices, yet sensitive to
the needs of the local populace."
With regard to the Sufi path, Hazrat Nizamuddin Aulia taught the following: "For
a dervish, three things are necessary. They all begin with an 'ain' (an Arabic
letter), i.e., Ishq (love), Aql (intelligence) and Ilm (knowledge). Let us
discuss these three qualities one by one.
Sufism is, in its essence, the way of love. Love is considered to be a spiritual
alchemy by means of which the baser qualities of a human being are transformed
into higher ones. In this respect it suffices to say that Hazrat Nizamuddin
Aulia is known as Mehboob-e-Elahi, the beloved of Allah. Of course the spiritual
status of a beloved is much higher than that of a lover.
'Intelligence' changed in the hands of Hazrat Nizamuddin Aulia into wisdom. His
wisdom manifested itself in the shape of service to humanity. About him it has
been said: "He was not a miracle-monger of the ordinary sort. He never flew in
the air or walked on water with dry and motionless feet. His greatness was the
greatness of a loving heart; his miracles were the miracles of a deeply
sympathetic soul. He could read a man's inner heart by a glance at his face and
spoke the words that brought consolation to a tortured heart."
About 'knowledge', the third faculty of a dervish, it can be said that Hazrat
Nizamuddin Aulia was one of the greatest scholars
of his day. He wanted to become a Qazi, but gave it all up in his pursuit of
inner knowledge. After becoming a Mureed (spiritual disciple) of Hazrat Baba
Farid, he lived in extremely poor circumstances. Seeing him, a former friend
expressed great surprise as he remembered Hazrat Nizamuddin Aulia as one who had
begun a very promising career as a scholar. When Hazrat Nizamuddin Aulia told
all of this to Hazrat Baba Farid, his murshid (spiritual guide) suggested that
he should recite the following couplet to his friend:
You are not my fellow traveller.
Tread your own path
May you be affluent.
And I downtrodden.
Then Hazrat Baba Farid ordered him to take a tray of food from the kitchen and
carry it on his head to his friend. After doing so, he recited the verse. This
deeply moved his friend.
One day, someone told a story of a certain saint who expired while slowly
repeating the name of Allah. The eyes of Hazrat Nizamuddin Aulia, who was
listening to this story, filled with tears and he recited this quatrain:
I come running to the end of Your street,
Tears are washing and washing my cheek.
Union with You -- what else can I seek?
My soul I surrender as Your name I repeat.
Early Years
After leaving their homeland the city of Bokhara, the paternal grandfather of
Hazrat Nizamuddin Aulia -- Khwaja Ali -- and the maternal grandfather of Hazrat
Nizamuddin Aulia -- Khwaja Arab -- along with their family, came to India. At
first they lived in Lahore, but later they took up their residence in Badayun
(East of Delhi). Khwaja Arab married his daughter Bibi Zulaitaikha to Khwaja
Ali's son Khwaja Ahmad.
The birth of Hazrat Nizamuddin Aulia took place on the last Wednesday of the
month of Safar, i.e., the 27th of Safar 636 A.H. (1238 A.D.) Up to this day, his
birthday celebration takes place. His shrine is bathed and the water thereof is
distributed among the visitors.
Hazrat Nizamuddin Aulia's father expired when Hazrat Nizamuddin Aulia was five
years old. His mother brought him to a school where he learned to recite the
holy Qur'an. In a short time he mastered the seven ways of recitation of the
holy Qur'an. Then he studied Arabic grammar, Ahadith (traditions of the Prophet
Mohammed, peace be upon him), commentary of the Qur'an and logic.
At the age of
twelve, he received the "turban of excellency." He was so sharp-witted, wise and
understanding that he was given the title "Debater, capable of defeating the
congregation." He became distinguished in the science of Tafsir (commentary on
the Qur'an), in the knowledge of Ahadith, in Fiqh (Islamic Jurisprudence),
mathematics and astronomy. Khwaja Shamsul Malik was among his most learned
teachers. He received a testimony of knowledge of Ahadith from Maulana
Kamaluddin. (2)
Although in that period, Hazrat Nizamuddin Aulia used to sit among the ulama
(the scholars of Islam), he was more interested in the inner life. He often used
to say: "In the days of youth, I used to live in the company of the ulama, but
in my heart the thought used to come that I should go away from their company
and turn my face to the Divine Teacher." (3)
Baba Farid
One day a certain Qawwal (Sufi musician), with the name of Abu Bakr, came from
Multan (Pakistan) to Hazrat Nizamuddin's teacher. The teacher asked for
information about the Sufi Sheikhs of Multan. Abu Bakr answered thus: "I have
lived in the company of Hazrat Sheikh Bahauddin Zakaria of Multan and I have
sung mystical couplets for him. In his Khanqah (Sufi monastery) the worship of
Allah is very devoted, so much so that even the girls who knead the flour, while
doing so, are occupied with the Zikr (remembrance of Allah). From there I went
to Ajodhan (the present Pak Pattan in Pakistan). There I got the privilege of
meeting Hazrat Baba Fariduddin Gang-e-Shakar," That sovereign of love of God has
conquered the world and the light of his moon has illuminated that area."
"When I heard these words of praise in regard to Baba Fariduddin Ganj-e-Shakar,"
Hazrat Nizamuddin Aulia says, I developed a sudden and intense love for him and
I began to repeat his name after every Namaz (prayer)."
The Qawwal had started his concert with this line: "The living serpent of love
has bitten my heart." But then Abu Bakr could not recollect the second line.
Hazrat Nizamuddin Aulia helped him to do so, and seeing this, the Qawwal became
very attentive towards him. From that day, Hazrat Nizamuddin Aulia became very
much attached to Baba Farid.
Coming to Delhi
"When my eighteenth year began," Hazrat Nizamuddin Aulia tells, "I travelled
from Badayun to Delhi." Musamma Ayuz accompanied him in this journey. Ayuz was a
staunch believer in the spiritual greatness of Baba Farid. Whenever he saw the
slightest danger because of robbers or wild beasts, he would cry out: "O, Pir!
Come! I need your protection." "I asked him the name of that Pir and Ayuz said:
"It is the one who has caught your heart and got you enamoured," meaning Baba
Farid. Thus from that day my faith in the Sheikh increased."
"When in Delhi, I stayed by chance near Hazrat Baba Fariduddin's brother and
caliph Hazrat Sheikh Najibuddin Mutawakkil. My mother and sister were also with
me. We rented a house in the neighbourhood of the great Sheikh, whose company
was very valuable to me. In his presence, the qualities of Baba Fariduddin
Ganj-e-Shakar used to be described. On hearing them, I felt the desire of
kissing his feet. For approximately three years I stayed in Delhi." (4)
Meeting Baba Farid
One day Hazrat Nizamuddin Aulia said to Sheikh Najibuddin Mutawakkil that he
should pray to God, so that he (Nizamuddin) might become a Qazi. Then he would
be able to spread justice among the creatures of God. The Sheikh remained
silent. When Hazrat Nizamuddin repeated his question, he answered thus: "God
forbid that you be a Qazi; be something else!"
In those days, Hazrat Nizamuddin Aulia used to spend the nights at the Jama
Masjid. One morning, the muezzin (the one who calls to the prayer) recited the
following verse from the minaret:
"Has not the time come
For the faithful
That their hearts should bend
For the remembrance of Allah" [Qur'an 57:16]
Hearing this, Hazrat Nizamuddin Aulia's condition changed. It was as if he
received spiritual illumination from every direction. And, without any food, he
left Delhi in order to present himself to Baba Farid. At the age of twenty, on
Wednesday the 11th of Rajab 655 A.H. (1257 A.D.),
he reached Ajodhan. Coming
before Hazrat Baba Farid, he unsuccessfully tried to summon up courage to tell
in detail how eager he was to see him. He could not do so, because of awe. Baba
Farid then said: "Every newcomer is nervous." Thereafter Baba Farid recited this
verse:
"O, the fire of separation of Thee,
Has made the hearts like roasted meat;
The flood of the fondness of Thee,
Has made the lives morose."
Then Hazrat Nizamuddin Aulia was honoured to be accepted as the mureed
(spiritual disciple) of Baba Farid. Then Baba Sahib remarked: "O, Nizamuddin! I
wanted to entrust the domain of Delhi to someone else. When you were on the way
I heard a voice to the effect that I should wait as Nizamuddin is coming. He is
fit for this domain. It should be entrusted to him. So stay in our company so
that after completing your inner training, we will appoint you as our caliph and
as the Wali-e-Hindustan (the saint of India)."
Hazrat Nizamuddin lived in the company of his Pir-o-murshid (spiritual guide)
for seven months and a few days. In this shortl period, he became deserving of
the khilafat of the great mystic Baba Farid. On the second of Rabi'ul Awwal 656
A.H. (1258 A.D.), Baba Farid bestowed khilafat and wilayat to Hazrat Nizamuddin
Aulia by giving him the special turban, which came to Baba Sahib from Chisht
(Afghanistan). After coming to Delhi, Hazrat Nizamuddin Aulia ascended the
throne of khilafat-e-piran-e-Chisht (5), i.e., he became a caliph of the Chishti
Sheikhs. Hazrat Nizamuddin Aulia came ten times to Ajodhan: three times in the
life of Baba Farid and seven times after his death (6).
After residing in Delhi for a few days, he disdained the crowds of people and
desired to withdraw himself to the desert. He then received a Divine inspiration
that his place of residence should be Ghiyaspur, a small village outside the
city of Delhi. First he had raised a temporary shed with a straw roof for
himself and all his companions. After some time, a better place was constructed
for him by one of his disciples, Ziauddin Wakil Mulk. Hazrat Nizamuddin Aulia
lived here for more than sixty years and never changed his place of residence.
The khanqah is still there and is visited by many people up to this day.
Death
After an illness of about four months he expired in 725 A.H. (1324 A.D.) and
realized seclusion (i.e., was buried) in Ghiyaspur. The locality is named after
him today.
Nature
After passing the spiritual status of ghousiat and farwaniyat, Hazrat Nizamuddin
Aulia reached the status of Mehboob (beloved). His personality was the container
of divine secrets and his intentions were in harmony with those of Allah. He
spread a very fine fragrance. Qazi Hamiduddin Kashani also became fragrant with
this scent and unsuccessfully tried to wash it way. He narrated the incident to
Hazrat Nizamuddin Aulia, who explained it thus: "Qazi, this fragrance is of the
love of Allah, which He gives to His lovers."
In the early period of his life he experienced great poverty. Although in Sultan
Ghyasuddin Balban's time one could buy melons for very little money, the greater
part of the season would pass without Hazrat Nizamuddin Aulia eating a single
slice. One day a pious woman brought some barley flour and presented it to him.
He asked Sheikh Kamaluddin Yaqub to boil it in a cauldron. At that moment a
faqir with a patched frock arrived and with a loud voice said: "O, Nizamuddin!
bring whatever is present." Then Hazrat Nizamuddin Aulia gave all the food to
him. The faqir ate it all and then broke the cauldron. Hereafter he said: "O,
Nizamuddin! You have received the bounties of the invisible world from Baba
Farid and the bowl of visible poverty I have broken. Now you have become the
sultan of both the visible and invisible world." From that day on, countless
gifts started coming and free food was distributed to hundreds of visitors every
day.
Hazrat Nizamuddin Aulia was very generous as can be seen in the following
narration, which can be found in Jami's "Nafhatul Uns". A merchant of Multan
lost all his possessions to a band of thieves. He told Sheikh Sadruddin, the son
of the famous Suhrawardy saint (Shaikh Bahauddin Zakaria of Multan), that he
intended to go to Delhi and asked for a letter of recommendation to Hazrat
Nizamuddin Aulia. Then he was told by the great saint that he would receive all
the gifts that would be given from the morning to the chasht (forenoon) prayers.
About 12,000 golden and silver coins were received. All these were given to the
merchant.
Every day large numbers of gifts used to be received, but they were distributed
before the evening. More than three thousand needy people used to live on the
langar (tree feeding).
Shortly before his death, Hazrat Nizamuddin Aulia called Khadim Iqbal and said:
"Whatever cash is present, bring it so that I may distribute it to the
deserving." Iqbal replied: "Whatever gifts come, they are spent on the same day.
But there are a few thousand tons of grain in our storeroom." Bring it out and
distribute it to the deserving," said Hazrat Nizamuddin Aulia.
Hazrat Nizamuddin Aulia had great love of sama (Sufi music). His friends,
disciples and students used to perform such Qawwali (music) in his presence,
that even animals used to stop and listen to it (7). One day he was out for a
walk, when he saw a person who was pulling water out of a well and was saying in
a loud voice to his companions: "Remain outside today, brother!" Hazrat
Nizamuddin, after hearing this, started weeping, and his khuddam (servants)
repeated that line until they reached home again.
Hazrat Nizamuddin Aulia remained a bachelor all his life. Once his kamarband (a
rope used to fasten a pair of trousers) got away from his hand. Baba Farid then
said: "Tighten the kamarband properly." Hazrat Nizamuddin asked: "How should I
do it? Baba Sahib answered: "Tighten it in such a way that except the houris of
heaven, nobody is capable of opening it." Hearing that Hazrat Nizamuddin Aulia
put his head on the floor and did not marry . (8)
Writing and sayings
Hazrat Nizamuddin Aulia collected the discourses of his Pir-o-murshid in a book
called "Rahat-ul-Qulodo."
Some of the sayings of Hazrat Nizamuddin Aulia:
1. The wilayat (domain) of gnosis and faith can suffer decay. The wilayat of
compassion can not.
2. The love of Aulia (saints) is stronger than their reason.
3. The lock of spiritual perfection has very many keys. All those keys are to be
possessed. If one does not open it, others can.
4. He who has knowledge, reason, and love, is deserving to become a caliph of
the Sufi sheikhs.
5. So long as is possible, give relief to your heart, because the heart of a
good Muslim is the palace of the manifestations of Allah.
Miracles
Once Sultan Qutbuddin Mubarak Shah asked Hazrat Nizamuddin Aulia to come to him
on the last day of every month. Hazrat Nizamuddin Aulia responded: "It is
against the tradition of my sheikhs. I will never go to meet the king." His
friends advised him to turn for help to his Sheikh Baba Farid, so that the
problem would be solved. Hazrat Nizamuddin Aulia refused to do so, saying:
"The
tasks of religion alone are many. I feel ashamed to give pain to the Sheikh for
a worldly affair." He then said: "The king will not be victorious over me for I
have had a certain dream. I saw that an animal with horns was attacking me. Upon
it coming closer, I took hold of its horns and threw the animal on the earth in
such a way that it was killed." That day, after the noon prayers, he declined to
visit the king. When two hours of the day remained, he was asked again to visit
the king. He gave no reply. But it so happened that upon that very night, the
king was murdered by a certain Khusru Khan. (9)
Another Sultan by the name of Ghiyasuddin Tughlaq, wanted Hazrat Nizamuddin
Aulia to leave Ghiyaspur before the Sultan's visit to Delhi. Hazrat Nizamuddin
Aulia, was saddened by this and remarked: "Delhi is still far away." Then just
before the arrival of the king in Delhi, the palace of Tughlaqabad fell upon him
and he was killed. (10)
Sultan Alauddin had the fear in his heart that Hazrat Nizamuddin Aulia wished to
rule the kingdom himself and that he was only waiting for the proper time and
chance to overthrow him. As a test, he sent some complicated matters related to
state affairs to Hazrat Nizamuddin Aulia and asked for its solution. Hazrat
Nizamuddin Aulia reacted thus: "What have the dervishes, seated on rugs, to do
with the affairs of kings seated on thrones? It is better that the time of the
dervish is not wasted and conscience of the faqura is not put to test." When the
king respectfully invited Hazrat Nizamuddin Aulia to visit him, the latter
answered thus: "The affections of a dervish should be seen as a bird to which
distress is caused by the hawk of kingly shows. It is better and enough to keep
acquaintance through greetings."
Khwaja Hasan, who had lived in the company of Hazrat Nizamuddin Aulia when he
was much younger, along with all his friends, was involved in the drinking of
wine. One day, near the mausoleum of Hazrat Qutbuddin Bakhtiar Khaki, they met
again. Khwaja Hasan then recited this verse:
"For years we have been in each others' company,
But your company did me no good.
Your piety could not correct my sinful life.
My sinful life is therefore stronger than your piety."
After hearing this verse, Hazrat Nizamuddin Aulia simply said: "There are
different effects of company on different men." At once, Khwaja Hasan fell down
at the feet of Hazrat Nizamuddin and along with his friends became mureed
(spiritual disciples) of Hazrat Nizamuddin Aulia.
Hazrat Sheikh Naseeruddin of Oudh related that he used to receive worldly
knowledge from Qazi Muhiddin Kashani. He suddenly became ill and no hope of life
remained. Hazrat Nizamuddin Aulia visited Sheikh Naseeruddin when he was
unconscious. Then Hazrat Nizamuddin Aulia rubbed his hand over his face.
Immediately Sheikh Naseeruddin regained consciousness and put his head on the
feet of Hazrat Nizamuddin Aulia.
One day a mureed of Hazrat Nizamuddin Aulia prepared a feast for his Sheikh.
Qawwals were also called and food was prepared. But when the same (music)
started, thousands of people joined in. The host became worried because of the
shortage of food. Feeling this, Hazrat Nizamuddin Aulia said to his khadim
(servant): "Wash the hands of the people and let ten people sit at one place.
Start giving the food after saying 'Bismillah' (In the Name of Allah, the most
Beneficent, the most Merciful)." It so happened that everyone had enough food
and there was a great deal of food left over. (11)
It is narrated that a certain Shamsuddin was a very rich man and had no faith in
the spirituality of Hazrat Nizamuddin Aulia. Instead he used to speak ill of him
in his absence. One day, he was drinking wine with his friends and suddenly he
saw Hazrat Nizamuddin Aulia appear in front of him, who made a prohibiting sign
with his finger. Shamsuddin then threw the wine in the water and started towards
the house of Hazrat Nizamuddin Aulia after performing the ritual ablutions.
Seeing him, Hazrat Nizamuddin Aulia said: "Whoever is blessed by Allah, he
abstains from sins like this." Hearing this, Shamsuddin became very astonished
and with complete faith became his mureed. He distributed all his money to the
dervishes and in a short time became a Wali (saint) himself.
A Story
One day Hazrat Nizamuddin Aulia was listening to Qawwali and in ecstasy, waving
his handkerchief, said: "We regret, we have not become equal to the washermans'
son even." At that moment no one dared to ask what he meant, but some days
afterwards he was asked about it by Hazrat Amir Khusru. The explanation of
Hazrat Nizamuddin Aulia was like this: "The son of the washerman of the king,
without seeing the princess, was in love with her. He used to wash her clothes
with utmost care, and even mended and improved them by various means. Without
seeing her, he used to moan and weep in the memory of her beauty. His parents
became very worried. To speak about it is a problem and not to speak about it is
a problem. We are washers and she is a princess. How can the dust of the earth
be compared with the sky?
So they tricked him in order to try and change their son's ideas. One day his
mother came to him with a grief-stricken face. He asked what was the matter with
her. Then she explained "Today was the soyam (the third day after the death) of
the princess whose clothes you used to wash. The boy three times asked: "Has she
died?" -- and then with a shriek died.
On the fourth day, the washerwoman brought the clothes back to the princess. She
asked: "Who has washed these clothes today? They do not look as clean as they
used to be. Their neatness used to look as if love has been involved." Hearing
this, the washerwoman became sad and started weeping. On being forced by the
princess, she explained everything. The princess then wished to visit his grave.
At once, when she was there, the grave cracked and the princess said: "It
cracked at places. Ah! Whose grave is this? Probably a restless heart is buried
in it." Then the princess fell down and expired. (12)
Poetry
The following is a translation of Hazrat Nizamuddin Aulia's famous poem in
honour of the Prophet:
O breeze! turn towards Medina (and) from this well-wisher recite the Salaam.
Turn round the king of the prophets (and) with the utmost humility recite the
Salaam.
Sometimes pass the gate of mercy (and) with the gate of Gabriel rule the
forehead.
Salaam to the prophet of God (and) sometimes recite Salaam at the gate of peace.
Put with all respect the head of faith on the dust there.
Be one with the sweet melody of David and be acquainted with the cry of anguish.
In the assembly of the prophets recite verses from the humble being 'Nizam'.
Notes
1. Astrabadi, Mohammed Qasim Hindu Shah: "Tarikh-e-Farishta."
2. Sijzi, Amir Hasan: "Fawwai 'du'l-Fu'ad."
3. Khrd, Amier: "Siyaru 'l-Auliya."
4. Ibid.
5. Ibid.
6. Bulaq, Mohammed: "Roza-e-Aqtab."
7. Ibid.
8. Same as note 1.
9. Ibid.
10. Ibid.
11. Ibid.
12. Translated from the "Tazkara-e-Ghousiya."
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